Montag, 1. März 2010
Talk with artist Michael Kindler
AP: It seems you have now discovered the color and paint right now and you paint with brush and canvas. Respectively also your ceramic sculptures, how come? MK: That's a good question, I've been working on it and i see it as really a necessary consequence of what I've previously made. One can not my work considered in isolation. You are always in a process context. I am interested in rather the craft of it. That is what bothered me in the photograph somehow. Paint has to do more with making something. Just the fact that it is always given as a unique painting that fascinates me. That means it is work that I have made previously and there will be work which will subsequently arise. But I think the photography for artistic work no longer has the meaning as I care in the 80s. It is one of the reasons why I've started again with the paint. MK: The phenomenon of space as a topic I have been working a very long while in theory it employs a number of models have emerged. It has created an in-line work that I produced as comments. In earlier work, I have frequently combined the media, such as photographic works with installations and murals. For me it was a necessity to establish the connection to the room. The content of thematic work is one thing and the relation to space, so the shape is another. The match is the balancing act that an artist must master. It is crucial to the overall effect eventually. One may say Im looking for a lab. I am interested in the research. I am a curious person. In addition, my interest, there remains the fact to work on installations. From the approach it are the topics that I cover in photography, and similar with the themes in painting and sculpture. It's a different medium. Other media so there are in painting, sculpture and other modes of expression. There is another way to visualize something. In the painting I like, for example, the strong personal relation. The craftsmen process interests me at the sculpture. I think I had before that not the self-confidence to this work really imagine. There are, I think works, and you can talk about the work that we can look at. A painter just produce art for looking at it. AP: That sounds interesting, you are career changers, so to speak, in terms of painting? You often speak of the laboratory experiment and what do you mean, and how do you see yourself in any tradition? MK: There is if, as I was born in Germany, Europe is certainly traditions with which to deal, in contrast to someone who I care for the American, Asia, African, Oceanienworld comes from. There are other traditions, perhaps. I think a lot of experimentation. I would say that is my tradition, a tradition of experimentation. A.P.: thanks for the interview.
Arshile Gorky Retrospective at Tate Modern London
“The most important figure in American Art before J.Pollock” - The Daily Telegraph
This exhibition celebrates the extraordinary life and work of Arshile Gorky (c.1904-1948). Along with Rothko, Pollock and de Kooning, Gorky was one of the most powerful American painters of the twentieth century, and a seminal figure in the formation of Abstract Expressionism. The exhibition includes paintings and drawings from across his career, and a handful of rarely seen sculptures.
The Armenian-born artist first arrived in the US in 1920 fleeing persecution in his home country. He adopted the name Arshile Gorky with reference to the Russian writer Maxim Gorky. First in Boston and, after 1924, then in New York, he studied the Modern European masters in books and galleries, teaching himself art by combining this with art classes. His early still-lives show his reliance upon the examples of Cezanne, Picasso and others, but his portraits in the 1920s and 1930s, especially the two versions of The Artist and His Mother, show how Gorky was able to pour his personal experiences and his studies into a highly individual realism.
During the 1940s Gorky encountered Surrealists exiled from wartime Europe. Stimulated by their ideas of free flowing, automatic painting, he rapidly developed the style for which he became famous. Works such as Waterfall 1943 are evocative, layered, and translucent, with a liquid glowing quality. Gorky's characteristic paintings of this final period include biomorphic forms in strong colours, shifting abstract elements and the energetic line that he developed in his drawings. They capture a sensual enjoyment of landscape as well as the mood and memories that the subjects can evoke. Just as he came to be seen as a leading figure in Abstract Expressionism, his career was cut short by a series of personal tragedies, which ended with him committing suicide in 1948.
Until the 3. of March at Tate Modern Gallery for international modern and contemporary art.
Bankside
London SE1 9TG
020 7887 8888
visiting.modern@tate.org.uk
Entry is free except for major exhibitions
Open Sunday – Thursday, 10.00–18.00
Friday and Saturday, 10.00–22.00
This exhibition celebrates the extraordinary life and work of Arshile Gorky (c.1904-1948). Along with Rothko, Pollock and de Kooning, Gorky was one of the most powerful American painters of the twentieth century, and a seminal figure in the formation of Abstract Expressionism. The exhibition includes paintings and drawings from across his career, and a handful of rarely seen sculptures.
The Armenian-born artist first arrived in the US in 1920 fleeing persecution in his home country. He adopted the name Arshile Gorky with reference to the Russian writer Maxim Gorky. First in Boston and, after 1924, then in New York, he studied the Modern European masters in books and galleries, teaching himself art by combining this with art classes. His early still-lives show his reliance upon the examples of Cezanne, Picasso and others, but his portraits in the 1920s and 1930s, especially the two versions of The Artist and His Mother, show how Gorky was able to pour his personal experiences and his studies into a highly individual realism.
During the 1940s Gorky encountered Surrealists exiled from wartime Europe. Stimulated by their ideas of free flowing, automatic painting, he rapidly developed the style for which he became famous. Works such as Waterfall 1943 are evocative, layered, and translucent, with a liquid glowing quality. Gorky's characteristic paintings of this final period include biomorphic forms in strong colours, shifting abstract elements and the energetic line that he developed in his drawings. They capture a sensual enjoyment of landscape as well as the mood and memories that the subjects can evoke. Just as he came to be seen as a leading figure in Abstract Expressionism, his career was cut short by a series of personal tragedies, which ended with him committing suicide in 1948.
Until the 3. of March at Tate Modern Gallery for international modern and contemporary art.
Bankside
London SE1 9TG
020 7887 8888
visiting.modern@tate.org.uk
Entry is free except for major exhibitions
Open Sunday – Thursday, 10.00–18.00
Friday and Saturday, 10.00–22.00
Sculpture Center New York shows Leopards in the Temple
Leopards in the Temple is a parable by Franz Kafka that reads as follows:
"Leopards break into the temple and drink to the dregs what is in the sacrificial pitchers; this is repeated over and over again; finally it can be calculated in advance, and it becomes a part of the ceremony."
The group exhibition of the same name focuses on moments of metamorphosis, paradox, and formal adjacency, borrowing from the parable an ability to promote multiple readings of succinct forms and extraordinary occurrences. Protean moments where materials elide, transform, and overlay take place in the work of Lothar Baumgarten, Nina Canell, Strauss Bourque-LaFrance, and Kitty Kraus, while the rules of image production are triangulated and problematized in the painting configurations of Patrick Hill, Lucas Knipscher, and Kerstin Brätsch and Adele Röder's DAS INSTITUT. Kathrin Sonntag and Nina Hoffmann (working in collaboration) and the collaborative duo João Maria Gusmão and Pedro Paiva present slide and film projections that explore the uncanny through acts of magnetism, doubling, and transference. And sculpture is framed and distributed as an effaced and often fictional artifact in the work of Latifa Echakhch, Aleana Egan, and Lucy Skaer. Gathering together an international group of artists, the works in this exhibition share an extra-linguistic interest in moments of translation and a resistance to fixed forms.
Leopards in the Temple offers an unusual opportunity for New York audiences to experience the work of a number of increasingly prominent European artists, including 2009 Turner Prize Nominee Lucy Skaer, João Maria Gusmão and Pedro Paiva, who together represented Portugal at the most recent Venice Biennale, Nina Canell, the winner of this year's Bâloise Art Prize at Art Basel 40 | Statements, along with Kathrin Sonntag, recipient of the 2009 Swiss Art Award and Kitty Kraus, recipient of the 2008 Blauorange Prize. The exhibition represents the first New York exhibition for a number of the participating artists.
As a complement to the exhibition, SculptureCenter and Anthology Film Archives will present screenings with Nashashibi/Skaer, an ongoing collaboration between artists Rosalind Nashashibi and Lucy Skaer on Monday, January 18, 2010, at 7:30 PM and João Maria Gusmão and Pedro Paiva on March 8, 2010, at 7:30 PM at Anthology Film Archives.
Leopards in the Temple is presented with the support of Culture Ireland; Directorate-General for the Arts / Ministry of Culture, Portugal; and Calouste Goulbenkian Foundation.
Curated by Fionn Meade
Until the march 30, 2010.SculptureCenter 44 - 19 Purves Street Long Island City
New York 11101 Phone: 718.361.1750 Thursday-Monday 11am-6pm.
"Leopards break into the temple and drink to the dregs what is in the sacrificial pitchers; this is repeated over and over again; finally it can be calculated in advance, and it becomes a part of the ceremony."
The group exhibition of the same name focuses on moments of metamorphosis, paradox, and formal adjacency, borrowing from the parable an ability to promote multiple readings of succinct forms and extraordinary occurrences. Protean moments where materials elide, transform, and overlay take place in the work of Lothar Baumgarten, Nina Canell, Strauss Bourque-LaFrance, and Kitty Kraus, while the rules of image production are triangulated and problematized in the painting configurations of Patrick Hill, Lucas Knipscher, and Kerstin Brätsch and Adele Röder's DAS INSTITUT. Kathrin Sonntag and Nina Hoffmann (working in collaboration) and the collaborative duo João Maria Gusmão and Pedro Paiva present slide and film projections that explore the uncanny through acts of magnetism, doubling, and transference. And sculpture is framed and distributed as an effaced and often fictional artifact in the work of Latifa Echakhch, Aleana Egan, and Lucy Skaer. Gathering together an international group of artists, the works in this exhibition share an extra-linguistic interest in moments of translation and a resistance to fixed forms.
Leopards in the Temple offers an unusual opportunity for New York audiences to experience the work of a number of increasingly prominent European artists, including 2009 Turner Prize Nominee Lucy Skaer, João Maria Gusmão and Pedro Paiva, who together represented Portugal at the most recent Venice Biennale, Nina Canell, the winner of this year's Bâloise Art Prize at Art Basel 40 | Statements, along with Kathrin Sonntag, recipient of the 2009 Swiss Art Award and Kitty Kraus, recipient of the 2008 Blauorange Prize. The exhibition represents the first New York exhibition for a number of the participating artists.
As a complement to the exhibition, SculptureCenter and Anthology Film Archives will present screenings with Nashashibi/Skaer, an ongoing collaboration between artists Rosalind Nashashibi and Lucy Skaer on Monday, January 18, 2010, at 7:30 PM and João Maria Gusmão and Pedro Paiva on March 8, 2010, at 7:30 PM at Anthology Film Archives.
Leopards in the Temple is presented with the support of Culture Ireland; Directorate-General for the Arts / Ministry of Culture, Portugal; and Calouste Goulbenkian Foundation.
Curated by Fionn Meade
Until the march 30, 2010.SculptureCenter 44 - 19 Purves Street Long Island City
New York 11101 Phone: 718.361.1750 Thursday-Monday 11am-6pm.
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